Transition of the post-Communist Transition Concept : Trente ans après la désintégration du CAEM : quels enseignements pour l’Europe aujourd’hui ?
Fiche du document
28 mai 2021
- handle: 10670/1.oqb0tn
- hal: hal-03428412
http://creativecommons.org/licenses/by-nc-nd/ , info:eu-repo/semantics/OpenAccess
Mots-clés
Démocratisation Post-communisme TransitionSujets proches
Eyesight Seeing Sight Haptics Feeling Haptic sense Tactual perception Tactile perception Academies (Learned societies) Social science Sciences, Social Human sciences Social studies Behavioral sciences Natural science Sciences Science of science Commonwealth, The Individuals (Persons) People People Man Humanity (Human beings) Human race Mankind Homo sapiens Humankind Humans Council of Europe countries Concept formation Competition (Economics) Economic competition Competitiveness (Economics) Stabilization and reconstruction (International relations) State-buildingCiter ce document
Minakov Mikhail et al., « Transition of the post-Communist Transition Concept : Trente ans après la désintégration du CAEM : quels enseignements pour l’Europe aujourd’hui ? », HAL-SHS : sciences politiques, ID : 10670/1.oqb0tn
Métriques
Partage / Export
Résumé
Since the collapse of the Soviet Union in 1991, the people of its former republics have witnessed their return to unpredictable future. The Soviet vision of a preordained future has been replaced by a feeling of limitlessness of individual and collective endeavors. The new societies faced tectonic transformations, and they needed to normalize political competition, also through finding new conceptual dictionary. One of such dictionary’s concepts was Transition. Borrowed from postcolonial studies of 1970-80ies, this term was applied for de- and pre-scription of the post-Soviet social reality. In many ways, this concept defined scholarly and political/ideological visions of these transformations, and it heavily influenced state- and nation-building strategies in early 1990ies. In my report I shall analyze how these scholarly and ideological visions, on one side, and socio-political realities, on the other side, were changing in the recent thirty years.