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21 janvier 2013
- doi: 10.4000/yod.674
Ce document est lié à :
info:eu-repo/semantics/reference/issn/0338-9316
Ce document est lié à :
info:eu-repo/semantics/reference/issn/2261-0200
https://creativecommons.org/licenses/by-nc/4.0/ , info:eu-repo/semantics/openAccess
Mots-clés
Sforno Ovadia ben Jacob (1470-1550) exégèse biblique Ecclésiaste Sforno Ovadia ben Jacob (1470-1550) biblical exegesis Qohelet ספורנו עובדיה בן יעקב פרשנות המקרא קהלתSujets proches
Knowledge--Philosophy Revival of letters Renaissance--Europe Renaissance--History Phénoménologie Logique philosophique Morale Civilisation de la Renaissance Renaissance (subdivision chronologique) +* 1400......- 1599......+:1400-1599: (Renaissance) Et la philosophie Contribution à la philosophie Philosophie occidentale Aspect philosophique Sciences pures Sciences exactes Sciences fondamentalesCiter ce document
Éric Dahan, « Philosophie et tradition dans le commentaire de Sforno sur Qohelet », Yod, ID : 10.4000/yod.674
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Résumé
The aim of this paper is to investigate how Rabbi Ovadia Sforno, the great Italian Biblical commentator of the Renaissance, deals with the Book of Qohelet. Indeed, Sforno is known not only as a rabbi, but also as a man interested in philosophy and sciences. My argument is that, if Sforno’s commentary on the Book of Qohelet is mainly philosophical, Jewish tradition is nevertheless widely present. In order to demonstrate this, I analyze the place of the two approaches–the philosophical-Aristotelian and the Jewish traditional–in this exegetical work.