The Argos “Tumuli”: a Re-examination

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2012

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Copyright PERSEE 2003-2023. Works reproduced on the PERSEE website are protected by the general rules of the Code of Intellectual Property. For strictly private, scientific or teaching purposes excluding all commercial use, reproduction and communication to the public of this document is permitted on condition that its origin and copyright are clearly mentionned.


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Barrows Tumuli

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Kalliope Sarri et al., « The Argos “Tumuli”: a Re-examination », MOM Éditions, ID : 10670/1.tmiy16


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The main aim of the Argos “Tumuli” Project is to publish the assemblage of the Argos “tumuli” cemeteries, excavated during rescue excavations in the late 1970s. The “Tumuli”, i.e. groupings of ca. 110 tombs found in the important settlement of Argos, were interpreted as burial mounds by the excavator, the late Dr E. Deilaki. These tombs are very important for our understanding of social organization during a crucial phase of Greek prehistory: the Middle Bronze Age and the transition to the Late Bronze Age, a period marked by rapid and pervasive social change, which eventually led to the formation of the Mycenaean palatial polities. The ultimate aim of our study is to understand the position of Argos in the changing political landscape of the Middle Bronze Age Argolid. The project involves an up-to-date study of the burial assemblage and funerary practices, and the reexamination of archival information pertaining to the Argos “tumuli”. The project includes a full osteological examination of the (extant) skeletons, while various scientific methods of analysis (radiocarbon analysis, stable isotopes analysis, in order to establish dietary variation, and ancient DNA analysis, in order to establish kinship relations) are planned for the immediate future. In this paper we will focus on the following questions: – When were individual graves, or the “tumuli” as a whole, in use? – Can we reconstruct the history of use of grave groupings or “tumuli”? – Are we dealing with real and typical tumuli? – Do these graves belong to an elite? Do they reflect social differentiation in the community?

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