Religion and war, historically compared: the Japanese Far East and the European Far West in the longue durée of two Middle Ages
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2022
- 20.500.13089/w0bt
Ce document est lié à :
https://hdl.handle.net/20.500.13089/w0av
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https://doi.org/10.4000/books.psorbonne
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info:eu-repo/semantics/altIdentifier/isbn/979-10-351-0969-1
Ce document est lié à :
info:eu-repo/semantics/altIdentifier/isbn/979-10-351-0841-0
info:eu-repo/semantics/openAccess , https://www.openedition.org/12554
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Frontier troubles Family history Family trees Genealogies Hostilities Conflict, Armed (War) Wars Armed conflict (War) Fighting Social theory Religion, Primitive Historical monuments Medieval history History, Medieval Middle Ages--History Medieval period World history, Medieval Dark Ages Annals Genealogy--Handbooks, manuals, etc Genealogical research Family trees Genealogy--Sources Genealogy--History Family history (Genealogy) Genealogy--Research Ancestry Descent Pedigrees Genealogy--Methodology Frenchmen (French people) Far East East (Far East) Asia, East Asia, Eastern Eastern Asia Self-government Modernity Modern civilization Businesses Firms Companies Enterprises Business organizations Organizations, Business Religion and ethics Monuments, etcCiter ce document
Philippe Buc, « Religion and war, historically compared: the Japanese Far East and the European Far West in the longue durée of two Middle Ages », Éditions de la Sorbonne
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Résumé
Comparative history has had a difficult genealogy. Max Weber, the sociologist and historian, produced – partly thanks to comparisons – sharp conceptual instruments, in particular types and ideal types that we still use. However, like so many monuments of his era, Weber’s thought was embedded in a widespread European exceptionalism; it aimed at explaining bourgeois modernity, democracy, and its liberties. But it also fed the hegemonic enterprises of emerging sociology. Weber’s French contemporary...
