Façons de croire. Les témoins et le juge dans l'œuvre juridique d'Alphonse X le Sage, roi de Castille

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1999

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Annales

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MESR

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Copyright PERSEE 2003-2023. Works reproduced on the PERSEE website are protected by the general rules of the Code of Intellectual Property. For strictly private, scientific or teaching purposes excluding all commercial use, reproduction and communication to the public of this document is permitted on condition that its origin and copyright are clearly mentionned.



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Marta Madero, « Façons de croire. Les témoins et le juge dans l'œuvre juridique d'Alphonse X le Sage, roi de Castille », Annales, ID : 10.3406/ahess.1999.279740


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Ways of believing. Witnesses and judge in the legal writings of Alphonse X the Wise, King of Castile. M. Madero. In the 13th and 14th centuries, the very notion of proof took root in the tension between the necessary reconstruction of absent facts in order to render them knowable, and the consciousness of the impossibility of such a recreation. As with common law, the whole logic of proof in the Alphonsian texts is that of belief, of which there can be three modes: the first concerns the witnesses as well as the judge and is determined by means of sensorial perception: one says that one believes that which one has heard, whereas knowledge comes from seeing. The second type of belief refers to a proposition to which the witness (he who is speaking) adheres, which however may be seen to comprise two initially distinct forms: that which reflects internal truth, the individual's loyalty to his own soul, and that which agrees with commonly understood norms. The third kind of belief is seen from the judge's perspective, from the one who listens and tries to see. It concerns the process by which he arrives at a probable certitude regarding the idea that he is confronted with the truth. Thus the construction of judiciary truth supposes the creation of distinctions and of procedures which allow the reconstruction of that which occurred from the unequal vantage points of certainty which these different modes of believing contain.

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