La conception de l’autorité dans les groupes néo-pentecôtistes et/ou charismatiques en France au début des années 70 et la réaction de l’Église catholique institutionnelle

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Date

2005

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Périmètre
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Caliban

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MESR

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Copyright PERSEE 2003-2023. Works reproduced on the PERSEE website are protected by the general rules of the Code of Intellectual Property. For strictly private, scientific or teaching purposes excluding all commercial use, reproduction and communication to the public of this document is permitted on condition that its origin and copyright are clearly mentionned.


Mots-clés

protestation implicite ; magistère catholique ; pentecôtisme ; Renouveau charismatique ; charismes et pouvoir.


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Bernard Ugeux, « La conception de l’autorité dans les groupes néo-pentecôtistes et/ou charismatiques en France au début des années 70 et la réaction de l’Église catholique institutionnelle », Caliban, ID : 10.3406/calib.2005.1570


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In the wake of the pentecostal revival, the Charismatic Renewal was born in the United States at the end of the sixties and emerged in France at the beginning of the seventies, mostly in university chaplaincies or in prayer houses, such as Troussures. It soon acquired a strongly oecumenical dimension. The emphasis laid on the authority of charismata mentioned particularly in St Paul’s epistles (1 Corinthians, Romans, Ephesians) almost immediately generated new forms of leadership in prayer groups or in new communities. In some groups the charismatic experience known as “renewal (or baptism) in the spirit” was considered as prevailing over the power of the church ministry. First regarded as an “implicit protest”, the Charismatic Renewal has been repeatedly the target of various attempts at integrating it into the Church, as early as 1975 (with Cardinal Suenens) which can be said to have finally succeeded, with the risk of making “charisma” become a “routine” (M. Weber).

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