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1 février 2017
- doi: 10.4000/books.europhilosophie.366
- eisbn: 9791095990161
https://www.openedition.org/12554 , info:eu-repo/semantics/restrictedAccess
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conscience existence morale raison volonté ragione autocoscienza morale volontà esistenza Philosophy PHI000000 HPSujets proches
Esprit de corps Mind, State of State of mindCiter ce document
Ariberto Acerbi, « Fichte e Jacobi interpreti dell’«io penso» di Kant. Autocoscienza, esistenza, persona », EuroPhilosophie Éditions, ID : 10.4000/books.europhilosophie.366
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Current research on Fichte generally focuses on the aporia of reflection, i.e., the necessary and immediate implication of the I in every act of thinking that makes self-reflection ever recursive. In such a way the importance of Fichte’s thought seems to consist in his theory on the immediateness of conscience. My study focuses on the ontological content and epistemical properties of such a modality of conscience, since self-conscience should be definitely referred (subjectively and objectively) to an individual I. Personal existence (Daseyn) seems to be the very presupposed instance in reflection. However, Fichte’s ontology eludes the transcendental relevance of such an «empirical» presupposition. In this study I discuss this issue through the analysis of several Fichte’s selected texts in confrontation with several Kant’s and Jacobi’s texts.