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29 juillet 2019
- doi: 10.4000/books.psorbonne.29412
- isbn: 9782859448851
- eisbn: 9791035101473
https://www.openedition.org/12554 , info:eu-repo/semantics/openAccess
Mots-clés
Père de l'Église paléochristianisme: mémoire History Medieval & Renaissance Studies HIS037010 HBLCSujets proches
Frontier troubles Work, Method of Industry (Psychology) Method of work Hours (Time) Folk beliefs Traditions Rites of passage Traditions Religious ceremonies Cultus Cult Religious rites Ecclesiastical rites and ceremonies Ceremonies Esteem Deference Revival of letters Renaissance--Europe Renaissance--History Personality traits Personal identity Personology Personality theory Traits, Personality Papers Usages Customs, Social Traditions Social customs Folkways Social life and customs Ceremonies Liturgy Liturgiology Life--Philosophy Urban legends Folk tales Traditions Annals Donations Presents Folk beliefs Folk-lore Traditions Church festivals Holy days Feast days Heortology Feasts Religious festivals Fast days Ecclesiastical fasts and feasts 18th century Liturgical year Year, Church Christian year Ecclesiastical year Heortology Primary sources Forerunners Primary sources Biography--Psychology Personality Biography--Character Liturgical textsCiter ce document
Marco Navoni, « Giovanni Andrea Irico », Publications de la Sorbonne, ID : 10.4000/books.psorbonne.29412
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Résumé
Giovanni Andrea Irico (1703-1782) was an erudite historian in the eighteenth century. For sixteen years (1748-1764) he worked in the Ambrosian Library, where he dedicated his researches mainly to the oldest sources of the Ambrosian liturgy. This paper first presents a polemical debate among some Milanese scholars about life and action of St. Ambrose. Also Irico took part in this debate with a very balanced position: in fact he was able to combine the historical rigor with respect to some popular traditions widespread at that time in Milan. But his most important work, yet unpublished, is a long comment to Ambrosian Missal: in it he re-reads the personality and qualities of Ambrose through the “filter” of the liturgical texts of the three feasts dedicated to the patron of Milan in the Ambrosian liturgical year.