(Post-)Kemalism as a lived experience in public making-meydan

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14 février 2024

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info:eu-repo/semantics/reference/issn/1773-0546

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info:eu-repo/semantics/embargoedAccess , https://creativecommons.org/licenses/by-nc-nd/4.0/




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Nilüfer Göle, « (Post-)Kemalism as a lived experience in public making-meydan », European journal of Turkish studies, ID : 10.4000/ejts.8245


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In this article, I explore debates on Kemalism and Post-Kemalism, not just as a nexus of ideas, but primarily as lived experiences. Lived experience (Erlebnis) intertwines biography and history, connecting personal subjectivities with collective experiences. Treating Kemalism and Post-Kemalism as lived experiences implies interconnections between personal and collective encounters, represented through language. After introducing Atatürkism and Kemalism, I discuss the Post-Kemalist moment in Turkey. While refraining from strictly labeling my work as "post-Kemalist," my involvement, as the author of "Modern Mahrem," becomes imperative. I defend the thesis that critiques of Kemalism, by challenging taboos and advocating dialogical voices, shape an inclusive public space in contemporary Turkey. This essay highlights blind spots in the Post-Kemalist debate, focusing on Muslim-secular dynamics, underrepresented voices, and Turkey's EU membership repercussions.

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