2009
info:eu-repo/semantics/OpenAccess
Zhe Ji, « 礼物交换作为宗教生活的基本形式 », HAL-SHS : histoire des religions, ID : 10670/1.2w4kac
With his study on gift exchange, Mauss not only transcended the dichotomy between the sacred/society and the profane/individual that haunted Durkheim's social theory, but also reconciled the desirability and obligation of moral acts, and revealed the logics of the foundation and durability of social bonds. In this way, he better answered how society/human nature is possible - a question with which Durkheim's sociology of religion was primarily concerned. Furthermore, as contemporary interpretations showed, the gift paradigm gives us a deeper insight into the irreducible specificity of religion, namely, in Durkheim's words religion's “force sui generis”. In a sense, Mauss's The Gift could be read as a response to or a rewriting of Durkheim's The Elementary Forms of Religious Life; or briefly, gift exchange is an elementary form of religious life.