Resisting Modernity and Indigenising the Future: Living with Pollution and Climate Change in a Sacred Landscape in Southwest China

Fiche du document

Date

2 janvier 2024

Type de document
Périmètre
Langue
Identifiant
Relations

Ce document est lié à :
info:eu-repo/semantics/reference/issn/2070-3449

Ce document est lié à :
info:eu-repo/semantics/reference/issn/1996-4617

Organisation

OpenEdition

Licences

All rights reserved , info:eu-repo/semantics/embargoedAccess




Citer ce document

Brendan A. Galipeau, « Resisting Modernity and Indigenising the Future: Living with Pollution and Climate Change in a Sacred Landscape in Southwest China », China Perspectives, ID : 10670/1.ui1nqk


Métriques


Partage / Export

Résumé 0

In Dechen (Bde chen) County, Yunnan Province, a Tibetan county of the People’s Republic of China, prominent lay Buddhist practitioners work to resist and mitigate the impacts of agrochemical pollution and climate change on sacred landscapes. In this region of northwest Yunnan officially renamed and dubbed “Shangri-La” by the local and national state for tourism purposes, and in alignment of this name with the term Shambala, a place of divine serenity in Tibetan Buddhism, the protagonists in this paper insist that chemical futures and pollution are only adding to the creation of a “fake” Shangri-La, and that more than human- and nature-centric views are necessary in building a more ecologically sound future. This paper ethnographically analyses these activities and motivations in the context of ecocentric views surrounding indigenous Tibetan more-than-human spirit worlds. I ask what drives rural Tibetan grape-growers to pursue an ecologically friendly agenda. Motivations include observation of chemical degradation on land, Buddhist ethics, local land worship, and conceptions that being a local Tibetan should revolve around the preservation of sacred landscapes and mountain gods and spirits rather than purely economic profit and development. A critical variable, however, is that lay Buddhists holding these beliefs are exceptions, with most villages showing more concern for the economic benefits of new cash agricultures over sacred landscapes and spirits. I argue that while many villagers are willing to ignore the long-term vitality of the sacred landscape in favour of economic prosperity and view new economic activities as morally acceptable within Tibetan spirituality, some individuals insist that preserving the local landscape is paramount to a sustainable future both locally and across Greater China.

document thumbnail

Par les mêmes auteurs

Sur les mêmes sujets

Sur les mêmes disciplines

Exporter en